Reply To: The Ideal Orthros: What does it look like?

Trisagion School Forums Typikon 101 (Term 3: Fall 2021) The Ideal Orthros: What does it look like? Reply To: The Ideal Orthros: What does it look like?


My current parish does not do Orthros, and my only experience with it was in the Antiochian parish I attended back when I converted to Orthodoxy. I never really engaged with it enough to know what was going on, but I loved showing up to church early and hearing the story of the resurrection being chanted by people I loved. This might be a weird analogy, but it was like coming home for dinner — entering a house and smelling the nourishing smells that someone is preparing for you.

As I became more established in that parish, I began to sing and chant more at the services, and I planted a vegetable garden on the church grounds (bear with me; this is circling back around to Orthros!). I even imagined asking my priest if I could move into an apartment above the church’s garage so that I could give more of my time in service to the worship of the church and its ministry in the neighborhood. In the end, our priest moved away and the church underwent a big (and painful) change. I met and married my husband and moved to Ohio, and we now have two little children that limit the time I can give to the services of the church.

ALL of this is to say that in finally learning about the beautiful order of Orthos, my enthusiastic spirit wants to say, “yes! let’s do the whole 2.5 hours!” (haha. Maybe I have a monastic’s heart.) The people who could give that time would be preparing the meal, so to speak, for those who couldn’t. And if most of the parish just showed up for the Liturgy, it would be okay, because God would be glorified by the prayers of Orthros anyway.

But then I realize that I am in a stage of life (and will be for some time) where I couldn’t give 2.5 hours on top of the Liturgy every Sunday, so I know that balance is the answer. I like Konstantina’s idea of rotating in some of the Psalter and including a portion of the canon as a compromise. And involving non-chanters to read would both keep the pace up and promote “buy in” to the service.

On another note, I was very interested to discover that the reading of the six psalms should be read by only one reader and that the entire church should be completely still and solemn. I would like to talk with my priest about what it might look like to encourage our parish in this direction (we rotate between two readers and there is definitely all the movement of people arriving, lighting candles, etc. And yet again, I wonder how this is possible with little children. I know mine wouldn’t assume a solemn stillness. 🙂